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   Chapter  1
    Chapter-2
   Addiction & Habit
   Chapter  3
   Chapter  4
   Chapter  5
   Chapter  6
   Chapter  7
   Chapter  8
   Chapter  9
   Chapter  10
   Chapter  11
   Chapter  12
   Chapter  13
   Chapter  14
   Chapter  15
   Chapter  16
   Chapter  17
   Chapter  18
   Summary
   Your Feed back

   Sakthi-Gita

Gita  Chapter -2

Sankhya Yoga (Analysis by dissecting)

        Sankhya means numbers or components or to analyze. When we encounter a problem we should dissect and know the components to resolve the problem. This Sankhya approach is used by Krishna to help Arjuna to understand his problem and so this chapter is known as Sankhya Yoga.

      In the first chapter Krishna listened to Arjuna's and only in chapter two Krishna talks and gives the essence of  Gita and the reality of life.  He tells Arjuna to accept the reality and the reality is that he is a king who duty is to fight war not out of greed of conquering but the duty  of fighting injustice.

Essence of Chpater-2

        Krishna told Arjuna that he is ignorant of the "Truth" about the real nature of all beings. Anything that is "Satyam" or Truth is not depended on any other thing for its existence.

        For example we do not attribute a shadow to be real, because the shadow does not have independent existence. It depends on an object and light for it to exists. In that case the light source or object is real and not the shadow.

       Similarly, Krishna says the physical body  is not real, because it does not have independent existence. Without the mind we do not feel the body. (Please think about this and enquire yourself and understand how far this fact is true). In sleep the Mind is not there and so we are not aware of the body.

      The next question, is this mind independent or does it depend on something else for its existence? We find that the mind depends on "Awareness" or "conditioned Consciousness". In deep sleep we are not aware of our body, mind and our intelligence. This does not mean we are dead. There is something alive and that aliveness principle is known as Awareness. This awareness is also present in the day time when we are awake. But we are not aware of the awareness because the body and mind awareness dominate it. We can know this Awareness while we are awake only through Meditation.

Mediation is a means to be aware of the Awareness while functions all the time when we are awake or sleeping. But there is another subtler aspect called Consciousness which is present even when we are living in a body or not. This is Consciousness.  (Please click to read the  details of  Awareness and Consciousness in detail). 

    Krishna says every thing in this Universe,  from the smallest particle to the gigantic star does not exist independently or in other words depends on some thing gross or  subtle for its existence.  Since they cannot exist independently they cannot be called Real or Truth (click Creation link for details).

     Krishna says but there  is only one "Reality"  or "Truth" on which all the forms in the universe depend for its existence. This reality is known as the "Un-Conditioned Consciousness" or Brahman in Sanskrit. This Un-Conditioned Consciousness is independent and does not depend on anything else for its existence.

       This imperishable, un-manifested, unthinkable and unchangeable aspect, the "Un-Conditioned-Consciousness" ("Brahman")  is never subjected to birth and death.  It is unborn, eternal, changeless  and inexhaustible. It is not killed when the body is killed. Krishna says that this Aspect or Brahman slays not, nor is it slain. Weapons cut It not, fire burns It not, water wets It not, wind dries It not. .

Arjuna asked "What is this "Aspect of Un-Conditional Consciousness" or "Brahman" you are talking about Krishna,  which I cannot perceive?. How can I know whatever you are talking is true? How do I know about this imperishable, un-manifested, unthinkable and unchangeable "Brahman" or Un-Conditional Consciousness.

      Krishna answered to Arjuna that to know that your true Self is not this dying body but that imperishable, un-manifested, unthinkable and unchangeable "Brahman",   then you have to transcend the Ego which thinks itself as a perishable, thinking, changing object which is subjected to birth and death in this world.

     Arjuna curiously asked  what is the Ego that you are talking about and  how is it possible to transcend the Ego to know the imperishable, un-manifested, unthinkable and unchangeable "Brahman".

Arjuna's question is also each one of our question too. Knowing the Ego and the eternal Brahman or Un-conditional-Consciousness will only free us from suffering in our life.

Continue to read chapter-2 by clicking  here.

       

 
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